2 Samuel 21:12

Authorized King James Version

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And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh-gilead, which had stolen them from the street of Beth-shan, where the Philistines had hanged them, when the Philistines had slain Saul in Gilboa:

Original Language Analysis

וַיֵּ֣לֶךְ H1980
וַיֵּ֣לֶךְ
Strong's: H1980
Word #: 1 of 30
to walk (in a great variety of applications, literally and figuratively)
דָּוִ֗ד And David H1732
דָּוִ֗ד And David
Strong's: H1732
Word #: 2 of 30
david, the youngest son of jesse
וַיִּקַּ֞ח and took H3947
וַיִּקַּ֞ח and took
Strong's: H3947
Word #: 3 of 30
to take (in the widest variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 30
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עַצְמוֹת֙ and the bones H6106
עַצְמוֹת֙ and the bones
Strong's: H6106
Word #: 5 of 30
a bone (as strong); by extension, the body; figuratively, the substance, i.e., (as pron.) selfsame
שָׁא֖וּל Saul H7586
שָׁא֖וּל Saul
Strong's: H7586
Word #: 6 of 30
shaul, the name of an edomite and two israelites
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 7 of 30
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עַצְמוֹת֙ and the bones H6106
עַצְמוֹת֙ and the bones
Strong's: H6106
Word #: 8 of 30
a bone (as strong); by extension, the body; figuratively, the substance, i.e., (as pron.) selfsame
יְהֽוֹנָתָ֣ן of Jonathan H3083
יְהֽוֹנָתָ֣ן of Jonathan
Strong's: H3083
Word #: 9 of 30
jehonathan, the name of four israelites
בְּנ֔וֹ his son H1121
בְּנ֔וֹ his son
Strong's: H1121
Word #: 10 of 30
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
מֵאֵ֕ת H853
מֵאֵ֕ת
Strong's: H853
Word #: 11 of 30
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בַּֽעֲלֵ֖י from the men H1167
בַּֽעֲלֵ֖י from the men
Strong's: H1167
Word #: 12 of 30
a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
יָבֵ֣ישׁ of Jabeshgilead H3003
יָבֵ֣ישׁ of Jabeshgilead
Strong's: H3003
Word #: 13 of 30
jobesh, the name of an israelite and of a place in palestine
גִּלְעָ֑ד H1568
גִּלְעָ֑ד
Strong's: H1568
Word #: 14 of 30
gilad, a region east of the jordan; also the name of three israelites
אֲשֶׁר֩ H834
אֲשֶׁר֩
Strong's: H834
Word #: 15 of 30
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
גָּֽנְב֨וּ which had stolen H1589
גָּֽנְב֨וּ which had stolen
Strong's: H1589
Word #: 16 of 30
to thieve (literally or figuratively); by implication, to deceive
אֹתָ֜ם H853
אֹתָ֜ם
Strong's: H853
Word #: 17 of 30
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מֵֽרְחֹ֣ב them from the street H7339
מֵֽרְחֹ֣ב them from the street
Strong's: H7339
Word #: 18 of 30
a width, i.e., (concretely) avenue or area
בֵּֽית H0
בֵּֽית
Strong's: H0
Word #: 19 of 30
שַׁ֗ן of Bethshan H1052
שַׁ֗ן of Bethshan
Strong's: H1052
Word #: 20 of 30
beth-shean or beth-shan, a place in palestine
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 21 of 30
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
תְּלָוּ֥ם had hanged H8511
תְּלָוּ֥ם had hanged
Strong's: H8511
Word #: 22 of 30
to suspend; figuratively (through hesitation) to be uncertain; by implication (of mental dependence) to habituate
שָׁ֙םָּ֙ H8033
שָׁ֙םָּ֙
Strong's: H8033
Word #: 23 of 30
there (transferring to time) then; often thither, or thence
פְּלִשְׁתִּ֛ים the Philistines H6430
פְּלִשְׁתִּ֛ים the Philistines
Strong's: H6430
Word #: 24 of 30
a pelishtite or inhabitant of pelesheth
בְּי֨וֹם them when H3117
בְּי֨וֹם them when
Strong's: H3117
Word #: 25 of 30
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַכּ֧וֹת had slain H5221
הַכּ֧וֹת had slain
Strong's: H5221
Word #: 26 of 30
to strike (lightly or severely, literally or figuratively)
פְּלִשְׁתִּ֛ים the Philistines H6430
פְּלִשְׁתִּ֛ים the Philistines
Strong's: H6430
Word #: 27 of 30
a pelishtite or inhabitant of pelesheth
אֶת H853
אֶת
Strong's: H853
Word #: 28 of 30
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שָׁא֖וּל Saul H7586
שָׁא֖וּל Saul
Strong's: H7586
Word #: 29 of 30
shaul, the name of an edomite and two israelites
בַּגִּלְבֹּֽעַ׃ in Gilboa H1533
בַּגִּלְבֹּֽעַ׃ in Gilboa
Strong's: H1533
Word #: 30 of 30
gilboa, a mountain of palestine

Analysis & Commentary

And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh-gilead, which had stolen them from the street of Beth-shan, where the Philistines had hanged them, when the Philistines had slain Saul in Gilboa:

This verse contributes to the narrative of Famine and Giants, emphasizing justice, covenant obligations. The three-year famine traced to Saul's treaty violation demonstrates God's demand for covenant faithfulness and justice. The execution of Saul's descendants and Rizpah's faithful vigil over their bodies presents complex ethical questions. The Philistine giant battles demonstrate ongoing threats. Theological themes include multi-generational covenant obligations, the high cost of treaty violations, God's demand for justice, and His provision of strength for continued battles.

Historical Context

The historical setting of 2 Samuel 21 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding justice, covenant obligations provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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